Why Wear A Rudraksha?

Every substance in the universe has a certain reverberation to it. We try to identify things that will support us in a particular direction. Everything was identified according to its reverberation. Rudraksha is one of those items that have a very unique type of reverberation. Just holding it in your hand, you can feel the difference. However, if you have worn your rudraksha for three to six months, it would have in a way melded with your body by now. Therefore, each person’s rudraksha will be different. That is why you should never give your rudraksha to someone else or take someone else’s rudraksha, because it would have acquired a certain reverberation that is conducive to you and that has something of you in it. Similarly, in Tamil Nadu, no one would take salt, sesame seeds, or oil from someone else’s hands. They would not even take a lemon from just anyone.This is because certain substances have the ability to imbibe whatever they come in touch with very quickly. Especially small lemons have this quality to absorb everything like a sponge – the positive and the negative. That is why they are used both in the temple and for black magic.
    If you consciously make Grace a part of your life, everything will work easily and smoothly. Rudraksha enhances that possibility.
   Rudraksha has this quality too – in a way, it becomes a part of your body. If you have worn it for one or two years, 24 hours a day, and one day, you take it off and try to sleep, you will not be able to sleep. It will feel as if a part of your body is missing, because the rudraksha has become a part of you and it functions like that – as an extra organ. The main purpose of this organ is to make you available to Grace. Because no matter what yogic practices or whatever else you do, ultimately, you become a possibility only by becoming available to Grace. This is why devotees attain quicker than anyone else, because they offer themselves. If that sense of offering is not brought in, yoga will be nothing but a circus.

Rudraksha for Health

    Rudraksha is one of those items that have a very unique type of reverberation.
   Another thing about rudraksha is that it creates health. For all those who are only interested in living more donkey’s years, this is the most important aspect. They are not really interested in how they live – they just want to live longer. For what? If you check their “happiness-meter” from morning to evening, it does not touch any heights. They want to live longer only because they are scared of death. Nothing phenomenal is happening in their lives that would make it worth hanging onto it. Only because what is next is not known to them, they want to hang on.
   Whatever you do, there will be no success in any area of life – whether it is the spiritual process, health, wealth, or anything else – if you do not become available to Grace. Either you have to become consciously available to it or unconsciously, in your own way. Without some amount of Grace, no human being, no creature would be alive. But if you consciously make Grace a part of your life, everything will work easily and smoothly. It will be a well-lubricated life. Rudraksha enhances that possibility. We want to use every support that is available to us.

A shield against negative energies.

It is also a kind of shield against negative energies. It is possible for some people to use negative energies to cause harm to someone else. This is a whole science by itself. One Veda, the Atharvana Veda, is all about how to use energies to your advantage and to someone else’s detriment. If somebody who has mastery over this wants to use it, so many things – extreme suffering and even death can be caused.
   A rudraksha is a kind of shield against this. You may think nobody will do negative things to you, but it is not necessary that it should be targeted at you.Let us say somebody did it to the person sitting next you, but he is not receptive to it. Now you may get it because you are sitting next to him. It is just like when two people are shooting at each other on the street, they do not intend to shoot you, but you may get shot. Similarly these things also can happen. It is not intended for you, but it can happen if you are in the wrong place at the wrong moment. There need not be a huge fear about such things, but a mala is a kind of protection from that.


Usually the beads are strung together as a mala. Traditionally, they believe the number of beads is 108 plus one. The extra bead is the bindu. There must always be a bindu to the mala, otherwise the energy becomes cyclical and people who are sensitive may become dizzy.
   When you string them, it is best that they are strung with either a silk thread or a cotton thread. If you wear it with a thread then it is good to take care to change the thread every six months. Otherwise one day the thread may snap and your 108 beads will go all over the place. If you want to use copper, silver or gold also it is fine, but what happens most of the time is, you take it to the jeweler to do it. When the jeweler ties a knot with a gold wire or whatever, usually they tie it too tight and close and the inside of the rudraksha cracks. I have seen, despite telling people to tell the jeweler, when they bring it back to me after getting it done, about 30-40% of the time it is broken. It is very important that you make sure it is loose. It should not be tightened too close, because if the inside crumbles with the pressure, it is no good.

Spiritual use

Rudraksha beads are the material from which malas are made. The term is used both for the berries themselves and as a term for the type of mala made from them. In this sense, a rudraksha is a rosary, used for repetitive prayer (japa), a common aid to worship in Hinduism and Buddhism. Rudrakshas also used for the treatment of various diseases in traditional Indian medicine.
   Most rudraksha have a small opening* at the stalk point resulting from the extraction and cleaning process; which is further expanded by drilling to use the rudraksha for its benefits.

Mukhi Definition

Naturally grown grooves, starting from the natural vertically or horizontally stalk point* reaching the opposite point, are termed MUKHI/Face. Any kind of artificial modification by any means to complete the natural incompletely grown MUKHI/face precludes the seed being known as a natural MUKH/Face.
   Seeds show variation in the number of grooves on their surface, and are classified on the basis of the number of divisions they have. Different qualities are attributed to rudraksha based on the number of grooves, or "faces" that it has. A common type has five divisions, and these are considered to be symbolic of the five faces of Shiva. It can only be worn with a black or red string or, rarely, a gold chain.


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